All Discussions Tagged 'Analysis' - The 4 Freedoms Library2024-03-29T15:27:21Zhttp://4freedoms.com/group/argumentation/forum/topic/listForTag?tag=Analysis&feed=yes&xn_auth=noTommy Robinson - Interviews and Dialogue Analysistag:4freedoms.com,2013-06-12:3766518:Topic:1271332013-06-12T00:49:58.469ZAlan Lakehttp://4freedoms.com/profile/AlanLake
<p>This forum is for collecting the interviews of Tommy Robinson, for the purposes of analysing the dialogue, finding questions that went astray, spotting dirty tricks that were played on him, and making suggestions of improved ways of responding or attacking.</p>
<p>This room is just for specific comments on the dialogue and interview as a dialogue skill. Therefore, the interview will often be cross-posted from the UK Room, where members can just comment on the event in a general way.</p>
<p>This forum is for collecting the interviews of Tommy Robinson, for the purposes of analysing the dialogue, finding questions that went astray, spotting dirty tricks that were played on him, and making suggestions of improved ways of responding or attacking.</p>
<p>This room is just for specific comments on the dialogue and interview as a dialogue skill. Therefore, the interview will often be cross-posted from the UK Room, where members can just comment on the event in a general way.</p> CODA Dialogue Analysis Glossarytag:4freedoms.com,2013-02-22:3766518:Topic:1191312013-02-22T05:38:30.854ZAlan Lakehttp://4freedoms.com/profile/AlanLake
<p>This CODA Dialogue Glossary is more important than you might think. In the same way that mathematics is built up by layers of interconnected and dependent theorems, the CODA system is built up to some extent by layers of interconnected and dependent term definitions. In this way, if the term definitions are correct and consistent, they act as a cross check on the correctness of the theory.</p>
<p>By way of summary and overview, we understand a Dialogue to be:</p>
<p>A discussion between 2…</p>
<p>This CODA Dialogue Glossary is more important than you might think. In the same way that mathematics is built up by layers of interconnected and dependent theorems, the CODA system is built up to some extent by layers of interconnected and dependent term definitions. In this way, if the term definitions are correct and consistent, they act as a cross check on the correctness of the theory.</p>
<p>By way of summary and overview, we understand a Dialogue to be:</p>
<p>A discussion between 2 people or 2 groups, which consists of a sequence of <em>steps</em>, alternating between the 2 <em>respondents</em>. The discussion state may be <em>co-operative</em> or <em>adversarial</em>. Each step may contain multiple <em>statements</em>, so each statement of every step each is labelled separately. The statements may be logically connected to the preceding or any previous step, so each is categorised as either a <em>continuation </em>or a <em>new</em>.</p>
<ul>
<li><strong><strong><strong>ADVER / </strong>CO-OP</strong> </strong> <em>=</em> a step header tag which shows that the discussion state has changed to Adversarial/Co-operative</li>
<li><strong>Bad Faith</strong> <em><strong> </strong></em> = when your opponent is not trying to help the discussion forward to greater clarity and understanding, but merely using cheap tricks to try sabotage your statements</li>
<li><strong>Challenge</strong> = a response to the dialogue going, intentionally or unintentionally, astray. A challenge may have the effect of changing an <em>endeavour</em> into a <em>contest</em></li>
</ul>
<ul>
<li><strong>CONC </strong>= <em>a step header tag</em> which shows that that speaker has just, perhaps unwittingly, conceeded or agreed, at least part of parent point. It can only be applied to responses where the parent belongs to the opponent, as there's no point in agreeing with yourself.</li>
</ul>
<ul>
<li><strong>Contest / Endeavour </strong>= an adversarial / co-operative discussion</li>
</ul>
<ul>
<li><strong>DROP / CLOSE / LOSE / WIN</strong> = an optional step trailer tag which appears after a step, in a line of its own in curly brackets. Most topics simply get lost in the chaotic melee, or its not clear if it was a deliberate tactic of one of the players to suppress it. So there is no tag for that state of simply 'disconnected'. But the other forms of termination are indicated as follows:<br/> DROP: as in Drop The Ball, shows that the subsequent protagonist appears to have deliberately ignored and skated over that issue<br/> CLOSE: very rarely, both parties will agree to simply close off a point rather than spending further time discussing it<br/> LOSE / WIN (disc/concede/rhetoric) : shows that, as far as most people are concerned, this person has lost/won at this point. Often used to mark different either/or paths.<br/> This tag can be optionally followed by a subtag in round brackets to indicate the type of win. The subtag is either (disc) if the opponent disconnected, or (conc), if the opponent concedes the point, or (rhetoric) if his point just comes across better to the audience. Note that a disconnect can have two forms. A disc where Q deliberately drops the ball from P is a win for Q if P's point is a question or proposal, <em>and P does not challenge him about the drop. </em>But if P's point is a strong assertion and Q disconnects on it, its a win for P (because the assertion is left hanging in the air, uncontested).</li>
</ul>
<ul>
<li><strong><strong>EITHER / OR </strong></strong><em>=</em> a step header tag shows that we are exploring two or more alternative responses at that point in a replay of the dialogue. The alternative responses are identified by a suffix of a, b, etc before the dash. For example, if Y asserts 1.2-y, and we wish to discuss two alternative responses to it, then they will be 1.2.1a-x and 1.2.1b-x. If that point is then be followed by 1.2.2-x in both cases, then 1.2.2-x is not an alternative. </li>
</ul>
<p><strong>(Fallacies)</strong></p>
<ul>
<li><strong><strong><strong>Fal</strong></strong>- </strong>= indicates that a logical fallacy has been used. This could be an error of deduction (propositional or categorical), induction, poor use of statistics, or a rhetorical device. Most of the fallacies have a valid as well as an invalid use, so, where known, the Fallacy tag will be followed by the label (valid) or (invalid), in brackets.</li>
<li><strong>Fal-AdHom</strong> = an Ad Hominem attack</li>
<li><strong>Fal-Ambig</strong> = fallacies of ambiguity</li>
<li><strong>Fal-AppAuth </strong> = appeal to authority</li>
<li><strong>Fal-Circular</strong> = circular reasoning e.g. begging the question</li>
<li><strong>Fal-FalseDic</strong> = false dichotomy, i.e. presenting the problem as a choice between 2 alternatives, when there are others available</li>
<li><a href="http://www.fallacyfiles.org/illisubs.html" target="_blank">Fal-MaskedMan</a> = using the same term in different contexts to identify different referents - a type of equivocation</li>
<li><strong>Fal-Reductio</strong> = Reductio ad Absurdum</li>
<li><strong>Fal-SelfSeal </strong> = a self-sealing argument which is indefeasible, i.e. cannot be refuted,because it disqualifies alternative evidence</li>
<li><strong>Fal-SlipSlope</strong> = extending a case by degrees until it becomes unreasonable or unworkable. It is similar to the Sorites paradox, except that the Sorites paradox is a slippery slope of meaning, whereas this fallacy is a slippery slope of policy.</li>
<li><strong><strong><strong><strong><strong>Fal</strong></strong></strong>-</strong>Sorites</strong> = the Sorites paradox </li>
<li><strong><strong><strong><strong>Fal</strong></strong></strong>-SpecPlead</strong> = Special Pleading</li>
<li><strong>Fal-StrawMan </strong> = to attack a version of your opponents case, which is far more extreme than his, and therefore demolished more easily</li>
<li><strong><strong><strong><strong><strong>Fal</strong></strong></strong>-</strong>TQQ </strong><em> </em>= the Tu Quoque fallacy </li>
<li><strong>Fal-Vacuity </strong> = fallacy of vacuity</li>
<li><strong>Fal-Vague</strong> = fallacies of vagueness</li>
</ul>
<p><strong>(Inductive Methods)</strong></p>
<ul>
<li><strong>Ind-ANALOGY</strong> = argument by analogy</li>
<li><strong>Ind-CAUSE</strong> = reasoning by cause and effect</li>
<li><strong>Ind-GAME</strong> = reasoning according to Game Theory by using probability and decision trees</li>
<li><strong>Ind-BESTEXP </strong>= inference to the best explanation</li>
<li><strong>Ind-STATGEN</strong> = reasoning for cases of generalising from samples and of applying statistics to a particular</li>
</ul>
<ul>
<li><strong>Label </strong> = a modified dewey decimal number used to identify each separate point in a response. The label may also have embedded lower case letters, and is followed by the person identifier, in the form "-x"</li>
</ul>
<p><strong>(Levels)</strong></p>
<ul>
<li><strong><strong>Level: Brother </strong></strong>= a response which shares the same parent as another, for example 1.2.2 is a brother of 1.2.1</li>
<li><strong><strong>Level: Child </strong></strong>= a response forked from a higher level, for example 1.2.2 is a child of 1.2</li>
<li><strong>Level: Parent </strong>= the step which this level is responding to, for example 1.2 is the parent of 1.2.1</li>
<li><strong><strong><strong>Level:</strong></strong> Primary </strong>= the first number in the response label, like the '4' in '4.6.8'</li>
<li><strong><strong><strong><strong>Level:</strong></strong> </strong>Secondary</strong> = the 2nd number in the response label, like the '6' in '4.6.8'</li>
</ul>
<ul>
<li><strong>NEW / CONT / META / JOKE</strong> = a step header tag which indicates the following:<br/> NEW: a new topic has been started (so it doesn't have a parent level), as opposed to it being a <em>continuation</em> of a previous topic<br/> CONT: this response is a continuation of a previously mentioned one. The continuation could be a rebuttal, or a clarification, or an extension. a continuation and response to a previous topic (it may not be the preceeding topic). This will be indicated by child levels on the parent level label. For example, if X says 1.2-x, then Y's continuation points in response will by 1.2.1-y, 1.2.2-y, 1.2.3-y, etc<br/> META: this response starts a meta discussion about some aspect of the dialogue, for example, the legitimacy of a question <em>in general</em>, never mind this particular instance of it<br/> JOKE: this response is a joke or other comment intended to lighten the mood, but not intended to form part of the substantive discussion</li>
</ul>
<ul>
<li><b>P / Q </b> <em><b><i> </i></b></em> <b> </b>= conventionally, the person or group that speaks first/second in a small scenario you are describing to illustrate a point, in the middle of examining the main dialogue</li>
</ul>
<ul>
<li><strong><strong>Rebut </strong></strong> = an attempt to refute a specific claim</li>
<li><strong>Red Line</strong> = a term borrowed from diplomatic discourse. It is a <em>trigger</em> which is so strong as to cause something extreme like termination of the dialogue.</li>
<li><strong>Respondent <em> </em></strong>= the person you are having the dialogue with. They will be either a partner (for an <em>endeavour</em>) or an opponent (for a <em>contest</em>). The Responder can be the 1st or the 2nd speaker.</li>
</ul>
<p><strong>(Rhetorical Devices)</strong></p>
<ul>
<li><strong><strong>Ret-DevAdv<em> </em></strong></strong> = Playing Devil's Advocate</li>
<li><strong>Ret-PoisWell</strong> = Poisoning the Well</li>
</ul>
<p></p>
<ul>
<li><strong>RPD <em> </em></strong> = Role Play Dialogue</li>
<li><strong>Statement </strong> <em><strong> </strong></em>= one or more sentences which expresses a single dialogue position, or one point.</li>
<li><strong>Step</strong> <em><strong> </strong></em>= A single utterance of one of the <em>respondents</em>, which is followed by that of his opponent. A step may contain one or more <em>statements</em>.</li>
<li><strong>Step Header Tag</strong> = a mandatory tag after the step label to describe properties of that step</li>
<li><strong>Step Trailer Tag</strong> = an optional tag at the end of a step, to describe the way in which it was terminated</li>
</ul>
<ul>
<li><strong>Trigger <em> </em></strong>= an specific type of event, which indicates that the dialogue is going astray. If spotted in time, it should be followed by corrective action, for example, a c<em>hallenge</em></li>
<li><b>X / Y</b><em><b><i> </i></b></em> <b> </b>= conventionally, the person or group that speaks first/second in the actual dialogue</li>
</ul> The Power Elitetag:4freedoms.com,2013-02-05:3766518:Topic:1182442013-02-05T21:19:27.015ZAlan Lakehttp://4freedoms.com/profile/AlanLake
<p id="aeaoofnhgocdbnbeljkmbjdmhbcokfdb-mousedown"><i><b>The Power Elite</b></i> is a book written by the <a class="mw-redirect" href="http://en.wikipedia.org/wiki/Sociologist" title="Sociologist">sociologist</a>, <a href="http://en.wikipedia.org/wiki/C._Wright_Mills" title="C. Wright Mills">C. Wright Mills</a>, in 1956. In it Mills calls attention to the interwoven interests of the leaders of the military, corporate, and political elements of society and suggests that the ordinary citizen is a…</p>
<p id="aeaoofnhgocdbnbeljkmbjdmhbcokfdb-mousedown"><i><b>The Power Elite</b></i> is a book written by the <a href="http://en.wikipedia.org/wiki/Sociologist" title="Sociologist" class="mw-redirect">sociologist</a>, <a href="http://en.wikipedia.org/wiki/C._Wright_Mills" title="C. Wright Mills">C. Wright Mills</a>, in 1956. In it Mills calls attention to the interwoven interests of the leaders of the military, corporate, and political elements of society and suggests that the ordinary citizen is a relatively powerless subject of manipulation by those entities. The structural basis of <i>The Power Elite</i> is that, following <a href="http://en.wikipedia.org/wiki/World_War_II" title="World War II">World War II</a>, the United States was the leading country in military and economic terms. According to Mills, the Power Elite are those that occupy the dominant positions, in the dominant institutions (military, economic and political) of a dominant country, and their decisions (or lack of decisions) have enormous consequences, not only for the U.S. population but, "the underlying populations of the world." Mills outlines the historical structural trends that led to the ascension of the power elite as involving a concentration of economic power and the cultural apparatus in the hands of a few, the emergence of a permanent war economy in the U.S. during and after WW2, the emergence of a bureaucratically standardized and conditioned (controlled) mass society and a political vacuum that was filled by economic and military elites. Due to the interchangeability of top positions within these three institutions, the members of the power elite develop class consciousness and a community of interests guided by a militarized culture, or what Mills described as the military metaphysic.</p>
<p>The book is something of a counterpart of Mills' 1951 work, <i><a href="http://en.wikipedia.org/wiki/White_Collar:_The_American_Middle_Classes" title="White Collar: The American Middle Classes">White Collar: The American Middle Classes</a></i>, which examines the then-growing role of <a href="http://en.wikipedia.org/wiki/Middle_management" title="Middle management">middle managers</a> in American society. A main inspiration for the book was <a href="http://en.wikipedia.org/wiki/Franz_Leopold_Neumann" title="Franz Leopold Neumann">Franz Leopold Neumann</a>'s book<i><a href="http://en.wikipedia.org/wiki/Behemoth:_The_Structure_and_Practice_of_National_Socialism" title="Behemoth: The Structure and Practice of National Socialism">Behemoth: The Structure and Practice of National Socialism</a></i> in 1942, a study of how Nazism came into a position of power in a democratic state like Germany. <i>Behemoth</i> had a major impact on Mills and he claimed that Behemoth had given him the "tools to grasp and analyse the entire total structure and as a warning of what could happen in a modern capitalist democracy".<sup id="cite_ref-1" class="reference"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#cite_note-1">[1]</a></sup></p>
<table id="toc" class="toc">
<tbody><tr><td><div id="toctitle"><h2>Contents</h2>
</div>
<ul>
<li class="toclevel-1 tocsection-1"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#The_book"><span class="tocnumber">1</span> <span class="toctext">The book</span></a><ul>
<li class="toclevel-2 tocsection-2"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#Chapter_1:_The_Higher_Circles"><span class="tocnumber">1.1</span> <span class="toctext">Chapter 1: The Higher Circles</span></a></li>
<li class="toclevel-2 tocsection-3"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#Chapter_11:_The_Theory_of_Balance"><span class="tocnumber">1.2</span> <span class="toctext">Chapter 11: The Theory of Balance</span></a></li>
<li class="toclevel-2 tocsection-4"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#Chapter_12:_The_Power_Elite"><span class="tocnumber">1.3</span> <span class="toctext">Chapter 12: The Power Elite</span></a></li>
<li class="toclevel-2 tocsection-5"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#Chapter_13:_The_Mass_Society"><span class="tocnumber">1.4</span> <span class="toctext">Chapter 13: The Mass Society</span></a></li>
<li class="toclevel-2 tocsection-6"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#Chapter_14:_The_Conservative_Mood"><span class="tocnumber">1.5</span> <span class="toctext">Chapter 14: The Conservative Mood</span></a></li>
<li class="toclevel-2 tocsection-7"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#Chapter_15:_The_Higher_Immorality"><span class="tocnumber">1.6</span> <span class="toctext">Chapter 15: The Higher Immorality</span></a></li>
</ul>
</li>
<li class="toclevel-1 tocsection-8"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#Limitations_and_Criticisms_of_The_Power_Elite"><span class="tocnumber">2</span> <span class="toctext">Limitations and Criticisms of <i>The Power Elite</i></span></a></li>
<li class="toclevel-1 tocsection-9"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#See_also"><span class="tocnumber">3</span> <span class="toctext">See also</span></a></li>
<li class="toclevel-1 tocsection-10"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#References"><span class="tocnumber">4</span> <span class="toctext">References</span></a></li>
<li class="toclevel-1 tocsection-11"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#External_links"><span class="tocnumber">5</span> <span class="toctext">External links</span></a></li>
</ul>
</td>
</tr>
</tbody>
</table>
<h2><span class="mw-headline" id="The_book">The book</span></h2>
<h3><span class="mw-headline" id="Chapter_1:_The_Higher_Circles">Chapter 1: The Higher Circles</span></h3>
<ul>
<li>This chapter provides a description of the power elite and the mechanism through which it acquires and exercises its power on a national level.</li>
<li>He describes the contemporary means of power as the hierarchies of state, military and the big corporate institutions. Other, previously decisive institutions such as family and religion are pushed aside in the contemporary United States. They adapt to contemporary life, which in turn is set and determined by the new means of power.</li>
<li>Wealth, power, and popularity, in this system, attach to the positions that individuals occupy, and not to the individuals themselves.</li>
<li>The power elite of the US, which never faced competition due to the absence of feudal structures (aristocracy and religion), monopolize power from the get-go.<ol>
<li>It becomes a caste within the upper classes, and makes all decisions that have important consequences.</li>
<li>It is not a group of rulers whose every decision is correct and every consequence of such decisions is as expected.</li>
<li>It is limited by the means of power, the techniques of power, and the means of communication. However, their limitations are much less compared to previous ruling classes, due to the expansion and centralization in the means of power.</li>
</ol>
</li>
<li>To study the unity of the US power elite, one should investigate:<ol>
<li>the psychology of the elite in their respective environments (their psychological similarities)</li>
<li>the interrelations between the military, economical, and political institutions they are part of (the social intermingling of the means of power)</li>
<li>the co-operation between the means of power (i.e. the military, big corporations, and state)</li>
</ol>
</li>
<li>The main theses of the book, as set by Mills, are:<ol>
<li>Historical circumstances have led to the rise of power elite,</li>
<li>They now make key decisions,</li>
<li>The enlargement and centralization of means of power increased the potency of the consequences of their decisions,</li>
<li>The power elite is much more unified and powerful than the "mass society",<sup id="cite_ref-2" class="reference"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#cite_note-2">[2]</a></sup> which is fragmented and impotent.</li>
</ol>
</li>
</ul>
<h3><span class="mw-headline" id="Chapter_11:_The_Theory_of_Balance">Chapter 11: The Theory of Balance</span></h3>
<ul>
<li>In this chapter, Mills describes and critiques the theory of balance that constitutes an important element of contemporary US ideology regarding economy and government.</li>
<li>According to the theory of balance, the state and the economy are kept in balance by competing interests. In economy, this was translated from the economic theory that stated that there was no authoritarian center to the sovereign economic system. In politics, this was translated from the theory that the division of political powers would balance the powers and leave no space to despotism.</li>
<li>Mills identifies a number of flaws with this theory:<ol>
<li>Balance of power implies equality of power. However, one's power balance means for another a power imbalance.</li>
<li>The doctrine of the harmony of interests / balance of power makes dissidence appear to be the source of chaos and disturbance.</li>
<li>The prime focus of the theory is the Congress, however its members are members of the upper classes and cannot actually be the representatives of the interests of the lower classes of the society. Furthermore, the power in congress comes with seniority, hence congress people will have to stay in the Congress as long as possible, which makes it impossible for them to become dissidents. In the mean time, the seniors manipulate and determine what will happen in the Congress. And the major issues of the electorate usually cannot find space in political campaigns, the congress itself, or even the congressional committees. If they come up, they are structured so that discussion is limited to certain viewpoints and the substantive issue will be stalemated. It is not the political power of the Congress, or that of key Congressmen, that has expanded and centralized.</li>
<li>The founding fathers' idea of a checks-and-balances-state is grounded in their belief in the US middle class as the stabilizer and the pivot of the class balance in the US. In contemporary US economy, however, the small entrepreneurs that once consisted the economy are replaced by a handful of centralized corporations. Moreover, the middle class has come to be dependent on the state and replaced by a new middle class (white-collar employees), whose jobs cannot provide them with tools (political freedom and economic security) to be independent, that is yet another part of the impotent mass society. Labour unions themselves became institutions that choose leaders and send them to corporate positions once those leaders become established.</li>
<li>The 'checks-and-balances' system is outdated and inapplicable to contemporary US political and economical life.</li>
<li>It assumes that the different balances that keep the society in equilibrium requires them to be independent of each other. However, none of them (labour, business, state, military and so on) are independent of each other any longer, and hence, they cannot be seen as elements of a balancing system.</li>
<li>Major interests do not compete with each other, but instead co-operate to promote several interests as they coincide.</li>
<li>The lobbies that are supposed to be checks-and-balances are now part of the state.</li>
</ol>
</li>
</ul>
<h3><span class="mw-headline" id="Chapter_12:_The_Power_Elite">Chapter 12: The Power Elite</span></h3>
<ul>
<li>The American power elite has gone through 4 stages, and is in a fifth stage as of Mills' writing.<ol>
<li>From the Revolution through the administration of John Adams: as military, state and corporate entities were more or less united, power elite was able to move from one role to another.</li>
<li>During the early nineteenth cc: the power elite became a number of top groups, each of which loosely constructed and loosely overlapping.</li>
<li>From 1886 until World War I: corporations acquired the rights of a person and received the initiative to govern (from the state).</li>
<li>The New Deal, from World War I until the end of World War II: competing (and balanced) centers of power within the power elite form in political and economic areas; corporate chiefs enter the political sphere.</li>
<li>Since World War II:</li>
</ol>
<ul>
<li><ol>
<li>American democracy is now only a formality; State and Corporate entities became hardly distinguishable; democracy is being dominated by the corporate chiefs.</li>
<li>As the focus of the power elite "shifted their attention from domestic to international affairs" (read: from colonizing the Americas to colonizing all of it), warlords became very influential in US politics; State and Military became hardly distinguishable.</li>
<li>The economy is now both a war economy and a private corporate economy. Not the politicians but the warlords and the corporate chiefs decide about military actions.</li>
</ol>
</li>
</ul>
</li>
<li>The phrase "Power Elite" captures the simplicity of other theorists:<ol>
<li>Marx, with his overemphasis on the capitalist as the only holder of power</li>
<li>Liberals, who see the politician as the head of the system</li>
<li>Those who view warlords as the dictators of the system.</li>
<li>Instead the phrase "Power Elite" forces us to consider the union of the military, economic, and state power.</li>
</ol>
</li>
<li>He defends his critique of power elite as such:<ol>
<li>They may be honorable people. However, honor is not universal. The question is not whether they are honorable or not. The key question is what their honor codes are. And of course, their honor codes will be those that support their own interests.</li>
<li>They do not, and cannot adapt to the necessities of their jobs as they rise in stature. They (i.e. no one) do not have such flexibility. They have certain personal and business interests and "to ask a man suddenly to divest himself of these interests and sensibilities is almost like asking a man to become a woman."<sup id="cite_ref-3" class="reference"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#cite_note-3">[3]</a></sup></li>
<li>Like codes of honor, patriotism and its principles vary greatly. These too are rooted in one's personal history.</li>
<li>One cannot argue that they are doing their duties. In fact, they are the ones who are determining what those very duties are.</li>
</ol>
</li>
<li>Even though the power elite itself as a ruling force is constant, the individuals who constitute it and occupy positions in the dominant hierarchies of the state, the economy, and the military is not. Even though these individuals know each other, there is not unified policy / ideology that ties them together or in one position.</li>
<li>The inner core of the power elite consists of those who interchange commanding roles in various dominant hierarchies (the "big three") and the corporate lawyer and the financial banker, who play the role of the unifier between the big three.</li>
<li>The constant involvement of the nation in wars (and the making of crises as permanent and total) makes it possible for the power elite to use national security as a pretext for secrecy of intentions and in planning and execution.</li>
</ul>
<h3><span class="mw-headline" id="Chapter_13:_The_Mass_Society">Chapter 13: The Mass Society</span></h3>
<ul>
<li>The public (of the public opinion) is the essence of 18th century theory of democracy. This is a fairy tale: it is not even close to how the US system of power works – the issues that determine their fate are neither discussed nor determined by the public.</li>
<li>However, contemporary systems are transforming the communities of public into <a href="http://en.wikipedia.org/wiki/Mass_society" title="Mass society">mass society</a>.</li>
<li>Differences between (criteria for determining whether it is) a public and a mass:<ol>
<li>the ratio of givers and takers of opinion.</li>
<li>possibility of answering back an opinion without the fear of reprisal.</li>
<li>the opportunity for people to act out their opinions collectively.</li>
<li>the penetration of institutional authority into the public.</li>
</ol>
</li>
<li>In terms of scale, the restricted size of the public (by education, sex, age, and property [race]) turned into an enlarged mass with the only qualification of citizenship and age.</li>
<li>In terms of organization, there has been a shift from private communities to the mass party as the major unit of organization. And there is a widening gap between the leaders and the members of these mass parties. The members get lost in the crowd and the participating members become the leader's tools of manipulation.</li>
<li>With the expansion of the means of mass persuasion (also known as "mass deception"), the public of the public opinion became the target of intense efforts of control, manipulation, and intimidation. Opinion-making (through mass media and compulsory education) therefore became an accepted technique of getting and holding on to power. They now guide our very experiences, construct our standards and sense of reality, wants, needs, identity, and self. Hence they destroy any expectation of reasonable exchange of opinion.</li>
<li>The creation of a pseudo-world by the <a href="http://en.wikipedia.org/wiki/Mass_media" title="Mass media">mass media</a> is made possible by the structure of the society which enables people to choose only that which is of the same opinion as they are. The remote possibility of debate and discussion, let alone action, disappears as the experience of the public turns into that of the mass: narrower and limited to their routine and structural (out-of-their-own-control) environment from which they cannot escape.</li>
<li>or in his own words in The Power Elite,"In a <i>public</i>, as we may understand the term, (1) virtually as many people express opinions as receive them, (2) Public communications are so organised that there is a chance immediately and effectively to answer back any opinion expressed in public. Opinion formed by such discussion (3) readily finds an outlet in effective action, even against – if necessary – the prevailing system of authority. And (4) authoritative institutions do not penetrate the public, which is thus more or less autonomous in its operations.-In a <i>mass</i>, (1) far fewer people express opinions than receive them; for the community of publics becomes an abstract collection of individuals who receive impressions from the mass media. (2) The communications that prevail are so organised that it is difficult or impossible for the individual to answer back immediately or with any effect. (3) The realisation of opinion in action is controlled by authorities who organise and control the channels of such action. (4) The mass has no autonomy from institutions; on the contrary, agents of authorised institutions penetrate this mass, reducing any autonomy it may have in the formation of opinion by discussion".</li>
</ul>
<h3><span class="mw-headline" id="Chapter_14:_The_Conservative_Mood">Chapter 14: The Conservative Mood</span></h3>
<ul>
<li>The conservative theories that seek to legitimize the power elite's actions are faulty.<ol>
<li>The conservative defends irrational traditionalism against human reason and denies people's right to self-control and self-determination.</li>
<li>Even though conservatives push for a certain traditionalism, the very people at the top of the hierarchy lack such ideologies useful for public consumption -their only cultural heritage is that of getting and holding on to money. They do not have any ideology.</li>
<li>Simultaneously, because the US lacks the feudal stage, these conservative theorists also lack pre-capitalist figures (aristocracy, peasant, petty bourgeoisie etc.) to hold on to and to promote as models of their theories. They lack pre-industrial elements who might subscribe to these traditionalist ideas: the power elite itself abhor conservatism.</li>
</ol>
</li>
<li>American liberalism has been made painless for the power elite. It went into a moral and intellectual decline in the last half century. Political rhetoric became monolithic, divergent liberal positions came to be employed in the same homogeneous liberal terms.</li>
</ul>
<h3><span class="mw-headline" id="Chapter_15:_The_Higher_Immorality">Chapter 15: The Higher Immorality</span></h3>
<ul>
<li>Especially following the second half of the 1900s, the US power elite has been getting increasingly immoral, irresponsible, ignorant, stupid (in terms of not valuing reason as one's key characteristic in life), and mindless in its quest for wealth and power.</li>
<li>The higher immorality is a systematic, institutionalized feature of the US power elite, and the general acceptance of this immorality is an essential feature of the mass society.</li>
<li>The mass society itself is also left without any moral standards to hold on to, or even rise against. While fear, uncertainty, and doubt is spread through military and economic crisis, "as individuals they are defenseless; as groups, they are politically indifferent." Even though most relate (and wrongfully so) power with knowledge and ability, some have given in to the immorality embodied in accomplishment.</li>
</ul>
<h2><span class="mw-headline" id="Limitations_and_Criticisms_of_The_Power_Elite">Limitations and Criticisms of <i>The Power Elite</i></span></h2>
<p id="">Sociologist Christopher B. Doob maintains that C. Wright Mills' <i>The Power Elite</i> is limited in terms of elitist activity in society. "Mills provided little detail about the contemporary elites' activities. For instance, he never mentioned either the <a href="http://en.wikipedia.org/wiki/Council_on_Foreign_Relations" title="Council on Foreign Relations">Council on Foreign Relations</a> or the <a href="http://en.wikipedia.org/w/index.php?title=Committee_on_Economic_Development&action=edit&redlink=1" class="new" title="Committee on Economic Development (page does not exist)">Committee on Economic Development</a>, two elite-dominated, policy-making organizations that were already prominent players in his time. In addition, through no fault of his own, Mills described an era when it was still possible to analyze the power elite by focusing only on the United States. The subsequent expansion of globalization has made his theory appear<a href="http://en.wikipedia.org/wiki/Anachronistic" title="Anachronistic" class="mw-redirect">anachronistic</a>." <sup id="cite_ref-4" class="reference"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#cite_note-4">[4]</a></sup><sup id="cite_ref-5" class="reference"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#cite_note-5">[5]</a></sup> However, Doob does appraise <a href="http://en.wikipedia.org/wiki/C._Wright_Mills" title="C. Wright Mills">Mills</a>' work in <i>The Power Elite,</i> stating <a href="http://en.wikipedia.org/wiki/C._Wright_Mills" title="C. Wright Mills">Mills</a> was a "pioneer, propelling his power-elite theory into a pluralism-dominated academic world, where his novel ideas, according to <a href="http://en.wikipedia.org/wiki/G._William_Domhoff" title="G. William Domhoff">G. William Domhoff</a>, "caused a firestorm in academic and political circles, leading to innumerable reviews in scholarly journals and the popular press, most of them negative." Over time, however, <i>The Power Elite</i> has become a classic, recognized as "the first full-scale study of the structure and distribution of power in the United States," using the complete set of theoretical and research tools then available.<sup id="cite_ref-6" class="reference"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#cite_note-6">[6]</a></sup> Both <a href="http://en.wikipedia.org/wiki/William_Domhoff" title="William Domhoff" class="mw-redirect">Domhoff's</a> and<a href="http://en.wikipedia.org/wiki/Thomas_Dye" title="Thomas Dye" class="mw-redirect">Thomas Dye's</a> theories have built upon <a href="http://en.wikipedia.org/wiki/C._Wright_Mills" title="C. Wright Mills">Mill's</a> conclusions, providing more detail about such issues as the make-up of the ruling group and the process by which policies are established and implemented. Their more contemporary works simply recent information about this powerful group's role in society." <sup id="cite_ref-7" class="reference"><a href="http://en.wikipedia.org/wiki/The_Power_Elite#cite_note-7">[7]</a></sup></p>