The 4 Freedoms Library

It takes a nation to protect the nation

Najis Things or Why Kaffirs are ‘Filthy’

The Sources

Islamic Source

Quote

Qur'an 9:28

O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise. [Pickthall]

Qur'an 9:28

(Translation II)

O you who believe (in Allah's Oneness and in His Messenger (Muhammad SAW)! Verily, the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah, and in the Message of Muhammad SAW) are Najasun (impure). So let them not come near Al-Masjid-al-Haram (at Makkah) after this year, and if you fear poverty, Allah will enrich you if He will, out of His Bounty. Surely, Allah is All-Knowing, All-Wise. [Hilali-Khan]

Qur'an 8:55

Surely, the worst of beasts in the sight of ALLAH are the disbelievers, who will not believe. [Or]

Surely the vilest of animals in Allah's sight are those who disbelieve, then they would not believe.

 

The Theology

‘Disbelievers in the Oneness of Allah’ include Christians, who along with all other nonbelievers are Najis, that is: ‘unclean’, ‘impure’ and ‘polluted’.  This pollution comes not from lack of bodily hygiene or cleanliness but from the mental state of unbelief, it comes from the obstinate refusal to believe in Allah and Mohammed. 

This condition of ‘unbelief’, this ‘vileness’, is the Biblical equivalent of leprosy, but without the actual physical maladies or infectious nature of skin diseases.  It is a disease that exists only in the mind of the Muslim beholder and therefore has no basis in physical reality.  The perceived ‘vileness’ is not a consequence of any action by the non-Muslim but the result of their internal disposition of belief or non-belief.

Unfortunately, this mental or existential state has physical, in-this-life consequences.  The conscience of the non-believer has very real social consequences in Muslim-dominated, Sharia-controlled States and areas, like East London.

A clear expression of this concept is found in the teachings of Al Sistani:

‘You ask about Najis.  That means impure.  And who is impure?’ 

The following ten things are essentially najis: • Urine • Faeces • Semen • Dead body • Blood • Dog • Pig • Kafir • Alcoholic liquors • The sweat of an animal who persistently eats najasat.

A Kafir is ‘an infidel i.e. a person who does not believe in Allah and His Oneness, is najis….As regards the people of the Book (i.e. the Jews and the Christians) who do not accept the Prophethood of Prophet Muhammad ‘they are commonly considered najis, but it is not improbable that they are Pak [Pure]. However, it is better to avoid them.’

‘The entire body of a Kafir, including his hair and nails, and all liquid substances of his body, are najis.’

‘A person about whom it is not known whether he is a Muslim or not, and if no signs exist to establish him as a Muslim, he will be considered Pak. But he will not have the privileges of a Muslim, like, he cannot marry a Muslim woman, nor can he be buried in a Muslim cemetery.’  Robert Spencer mentions ‘The Tafsir al-Jalalayn says that the polytheists are “impure because of their inward foulness.”’

Al Sistani is a Shi’ite Muslim and his teachings resonate with millions of Shi’ites.  But the Sunnis are not immune to this teaching and attitude.  Mohammed prohibited all non-Muslims to enter Arabia or Mecca (see above 9:28).  Not because they are non-Muslim but because primarily they are ‘impure’ and they are ‘impure’ because they are not believers.  Mohammed also said: ‘I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.’ (Muslim 019, no. 4366)

Christians are often accused by Muslims of polytheism because of the doctrine of the Trinity.  So when Allah speaks against polytheists Christians are also included, even though they are also called ‘People of the Book’, along with Jews. 

This state of affairs is reflected in all Muslim-dominated societies but special mention should be given here to the ‘Land of the Pure’, that is Pakistan, which is majority Sunni Muslim.  Why should the ‘impure’, ‘polluted’ and the ‘vilest of creatures’ be granted equal rights under the law with ‘pure’ Muslims?  The consciences of non-Muslims are of no consideration.  This is reflected in many laws, like Section 295C of Pakistan’s Penal Code. The Section stipulates that the ‘Use of derogatory remarks, etc; in respect of the Holy Prophet….(PBUH) shall be punished with death, or imprisonment for life, and shall also be liable to fine.’ 

In Pakistan because of ‘their inward foulness’ it is very dangerous for non-Muslims [e.g. Asia Bibi] to even share a bowl of water with Muslims.

Kinana
http://4freedoms.com/profile/Kinana

Tags: Kinana, najis

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Most Western societies are based on Secular Democracy, which itself is based on the concept that the open marketplace of ideas leads to the optimum government. Whilst that model has been very successful, it has defects. The 4 Freedoms address 4 of the principal vulnerabilities, and gives corrections to them. 

At the moment, one of the main actors exploiting these defects, is Islam, so this site pays particular attention to that threat.

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These 4 freedoms are designed to close 4 vulnerabilities in Secular Democracy, by making them SP or Self-Protecting (see Hobbes's first law of nature). But Democracy also requires - in addition to the standard divisions of Executive, Legislature & Judiciary - a fourth body, Protector of the Open Society (POS), to monitor all its vulnerabilities (see also Popper). 
1. SP Freedom of Speech
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