The 4 Freedoms Library

It takes a nation to protect the nation

12/07/2012 18:20

http://www.asianews.it/news-en/Java,-radical-Islam-in-favor-of-fema...

Java, radical Islam in favor of female genital mutilation
by Mathias Hariyadi
Circumcision is concentrated in particular in rural and remoteareas of the island of Java. So far campaigns by activists who denounce the danger of infection and the violence inherent in the practice to no avail. The debate within the Muslim world, on compulsory nature (or non) of the rite. A civil battle, supported by more than 400 NGOs.

Jakarta (AsiaNews) - In rural areas and more remote areas of Indonesia, particularly the island of Java, female circumcision is still a widespread traditional practice. Although it is not a rule set in a rigid manner by the precepts of Islam, it resists in the most populous Muslim country in the world thanks to the favorable opinion of a large part of society, due to the more extreme and integral fringe. Over the years, activists and politicians have launched campaigns and appeals in an attempt to eradicate the popular custom, which puts the physical health of girls at risk. However, efforts to stem the "tetesan" - as it is called in the country - have so far been a vain war fought on "two different fronts", at a governmental level and on a purely religious level.

Renowned experts of Islamic law in Indonesia, interviewed by AsiaNews, stigmatize the practice of female circumcision as "damaging", even if it continues the comparison - which in many cases results in open clashes - between the fuqaha extremists and moderate Muslims leaders. With the first in favor of mutilation, while the latter engaged in campaigns to put an end to the phenomenon.

The the Muslim intellectual Sumanto Al Qurtuby says the faction that supports tetesan is linked to the Salafi and Wahhabi community, which together with other fundamentalist groups are concentrated in Bandung and Aceh. They believe that circumcision is "morally" encouraged by Sharia, or Islamic law, and reiterated in the hadith, in anecdotes related to the life of the Prophet Muhammad. However, the expert adds, while the practice is "suggested" it is not "mandatory" and there are no moral foundations of Islamic law that state it should be perpetrated. There are in fact six different drafts of the hadith - better known as "Kutub as-Sittah" - and only one of these "calls for" the spread of female circumcision.

Together with the moral issue, there is also a health and a pyscological aspect. The practice of FGM, in fact, results in the loss of sexual pleasure and is often practiced in contexts far from sterile, in which there is a clear risk of infection or post-operative consequences. This is why human rights activists, citizens and a large part of civil society have fought for and end to this practice - especially in rural areas. An act, they describe as "dangerous" and "contrary to the health care."

The author of this article in his youth, when he was about eight years old, witnessed firsthand circumcision practiced on a young girl, forced by her parents (Muslims) to submit to the "Islamic ritual." Rather than doing it in a private and appropriately sterilized room - as I recall - the act of female circumcision was carried out in the open air, her feet on the ground, while the genital organ was removed with a razor blade. The little girl began to scream in pain, as a stream of blood oozed from the wound. At the end of the rite, I remember that the family offered a kind of celebration of the "thank you" to neighbors, for taking part in the "Islamic ritual."

An opinion poll carried out by the government in 2003 confirmed that the practice of female genital mutilation is still widespread in rural areas. In 2006, the Ministry of Health tried to intervene to stem the tide, without any substantive results regarding what is defined by a number of fronts, especially among female movements as, "an example of domestic violence." Throughout Indonesia at least 400 non-governmental organizations have arisen that are fighting against the practice.The movements in unison, recall that Jakarta is one of the signatories of the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW Convention) and is called to make every effort to reduce the social impact of this practise.

 


If moderate muslims are against it, if 400 NGOs are fighting against it, if it is only obligatory in 1/6 of the schools of sharia law, if it is to be blamed on the wahhabis (who only arose 150 years ago in Saudi Arabia), how is this practise so hard to stamp out?

Views: 117

Replies to This Discussion

The new Caliph orders that 2 million females have their genitals mutilated.

http://www.ibtimes.co.uk/iraq-islamic-state-leader-abu-bakr-al-bagh...

He would, wouldn't he?  After all, Reliance of the Traveller says that all 4 schools of islamic jursiprudence at least recommend it, and some even command it.

Anyone who had taken Hizb ut Tahrir seriously 30 years ago, would have known that their new Caliphate would go down this road.  Just as they are killing homosexuals, and have re-introduced slavery.  All of it in The Reliance of the Traveller.  And the implementation of sharia law is something that all the major muslim organisations in the UK demand.

93% of Malaysian muslims have had FGM.

http://www.jihadwatch.org/2015/04/93-of-muslim-women-in-malaysia-ha...

Is Malaysia part of Africa?  Are the Hindu and Chinese Malaysians doing FGM?  Do the Thai buddhists do FGM?

Malaysia is thus another example, like Indonesia, that FGM accompanies islam. 

FGM is sunnah, according to islamic law website.

http://islamqa.info/en/9412

This was cited to me by a muslim in a discussion where he maintained FGM was nothing to do with islam.

Why did he cite a site that destroys his position?

RSS

Monitor this Page

You don't have to be a member of 4F to follow any room or topic! Just fill in on any page you like.

Privacy & Unsubscribe respected

Muslim Terrorism Count

Thousands of Deadly Islamic Terror Attacks Since 9/11

Mission Overview

Most Western societies are based on Secular Democracy, which itself is based on the concept that the open marketplace of ideas leads to the optimum government. Whilst that model has been very successful, it has defects. The 4 Freedoms address 4 of the principal vulnerabilities, and gives corrections to them. 

At the moment, one of the main actors exploiting these defects, is Islam, so this site pays particular attention to that threat.

Islam, operating at the micro and macro levels, is unstoppable by individuals, hence: "It takes a nation to protect the nation". There is not enough time to fight all its attacks, nor to read them nor even to record them. So the members of 4F try to curate a representative subset of these events.

We need to capture this information before it is removed.  The site already contains sufficient information to cover most issues, but our members add further updates when possible.

We hope that free nations will wake up to stop the threat, and force the separation of (Islamic) Church and State. This will also allow moderate Muslims to escape from their totalitarian political system.

The 4 Freedoms

These 4 freedoms are designed to close 4 vulnerabilities in Secular Democracy, by making them SP or Self-Protecting (see Hobbes's first law of nature). But Democracy also requires - in addition to the standard divisions of Executive, Legislature & Judiciary - a fourth body, Protector of the Open Society (POS), to monitor all its vulnerabilities (see also Popper). 
1. SP Freedom of Speech
Any speech is allowed - except that advocating the end of these freedoms
2. SP Freedom of Election
Any party is allowed - except one advocating the end of these freedoms
3. SP Freedom from Voter Importation
Immigration is allowed - except where that changes the political demography (this is electoral fraud)
4. SP Freedom from Debt
The Central Bank is allowed to create debt - except where that debt burden can pass across a generation (25 years).

An additional Freedom from Religion is deducible if the law is applied equally to everyone:

  • Religious and cultural activities are exempt from legal oversight except where they intrude into the public sphere (Res Publica)"

© 2017   Created by Netcon.   Powered by

Badges  |  Report an Issue  |  Terms of Service