as the enterprise, avant gard and cultural diversity, in my opinion both equaly as a simbol of tolerance,respect, image of Portuguese people.
Hoping that we all can learn from each other Portuguese Defense League is now proudly working side by side with 4 freedoms. I will try to regulary post information about our history, and costumes so you can see a bit more of what we are made.
Many thanks for the opening of the Portuguese room, and I toast to it giving you a bit of history, how it all begun, the Cruzades and the first Alliance between England and Portugal!! Enjoy!!
ght history by kuffarphobic academics.
Following the Western development of an industrial and commercial society, it became impossible for Islam to conquer the West by conventional warfare.
So the strategy shifted from Military war to Terrorism and from Invasion to Colonisation, by importing young Muslim men, then their dependents, and having large families. This process is clearly in process in Germany at the present time.…
after the conquest of Syria, Egypt, and North Africa, began to invade Western Europe under the leadership of Abd-er Rahman, governor of Spain. Abd-er Rahman led an infantry of 60,000 to 400,000 soldiers across the Western Pyrenees and toward the Loire River, but they were met just outside the city of Tours by Charles Martel, known as the Hammer, and the Frankish Army.
by Mujahedin in Bosnia amounts to 87 (eighty-seven). This number was ascertained by Dr Milan Bulajic (Belgrade), who was chronicler of the WW II Croatian genocide of Jews, Romas, and Serbs in Jasenovac, Europe’s cruelest death camp. Actually a complex of camps, it was built to a German plan. Croatian cruelty was so savage that even the German SS at times intervened to restrain their allies. Dr Bulajic was investigating the genocide of Serbs in the 1991-1999 war by old Nazi allies Croatia, Kosovo Albanians, and Muslim Bosnians. I was recently informed of his death by Dr Sasa (Sasha) Acic (phonetically Ah-chich, ca.), who is Roma (Gypsy): “The International Commission for the truth on Jasenovac with deep regret anounces the loss of its member Dr.Milan Bulajic who passeed away on the 29th November 2009 aged 81. Dr.Milan Bulajic was the first coordinator of the International Commission and also the author of 67 books on war crimes, genocide against Serbs, Jews and Roma and Croatian atrocities during WWII.– Respectfully, Sasa Acic, Commission Coordinator.” The number, to repeat, of decapitated Serb prisoners of war defending their own lands from Islam is 87. Anyone wishing to know their names can indicate so on this blog. I’ll supply the names from Dr Bulajic’s research. The numbers from German/Vaticn backed Croatia 1991-1995 and “independent” Kosovo are another category.…
To me, I believe this is a perfect example of the importance of Faith. Ramiro the first was faced with an invincible enemy - his troops were exhausted and demoralized. The night before the inevitable battle he had a dream of Santiago or Saint James - who in life was one of our Lords first followers - he and his brother were known as the sons of thunder because of their tempers - it was his temper that they say had him killed in 44AD. They say the dream had Saint James ride to the aid of the outnumbered soldiers on a white horse. That vision and their faith carried the tide of this battle.
I used to believe that this legend was some bunk thought up by the church to sell souvenirs but since I have found out that the rise of Islam was prophesied in the bible and we have seen their true evil - I am not now so quick to dismiss this legend. If any one was going to come back from the dead to defend us against the evil of Islam it would be Saint James - the son of thunder.
4-86, 797). After another Toledan revolt in 806, seven hundred inhabitants were executed. Insurrections erupted in Saragossa from 781 to 881, Cordova (805), Merida (805-813, 828 and the following year, and later in 868), and yet again in Toledo (811-819); the insurgents were crucified, as prescribed in Qur’an 5:33*. The revolt in Cordova of 818 was crushed by three days of massacres and pillage, with 300 notables crucified and 20 000 families expelled. Feuding was endemic in the Andalusian cities between the different sectors of the population: Arab and Berber colonizers, Iberian Muslim converts (Muwalladun) and Christian dhimmis (Mozarabs). There were rarely periods of peace in the Amirate of Cordova (756-912), nor later. Al-Andalus represented the land of jihad par excellence. Every year, sometimes twice a year, raiding expeditions were sent to ravage the Christian Spanish kingdoms to the north, the Basque regions, or France and the Rhone valley, bringing back booty and slaves. Andalusian corsairs attacked and invaded along the Sicilian and Italian coasts, even as far as the Aegean Islands, looting and burning as they went. Thousands of people were deported to slavery in Andalusia, where the caliph kept a militia of tens of thousand of Christian slaves brought from all parts of Christian Europe (the Saqaliba), and a harem filled with captured Christian women. Society was sharply divided along ethnic and religious lines, with the Arab tribes at the top of the hierarchy, followed by the Berbers who were never recognized as equals, despite their Islamization; lower in the scale came the mullawadun converts and, at the very bottom, the dhimmi Christians and Jews. The Andalusian Maliki jurist Ibn Abdun (d. 1134) offered these telling legal opinions regarding Jews and Christians in Seville around 1100 C.E.: "No…Jew or Christian may be allowed to wear the dress of an aristocrat, nor of a jurist, nor of a wealthy individual; on the contrary they must be detested and avoided. It is forbidden to [greet] them with the [expression], ‘Peace be upon you’. In effect, ‘Satan has gained possession of them, and caused them to forget God’s warning. They are the confederates of Satan’s party; Satan’s confederates will surely be the losers!’ (Qur’an 58:19 [modern Dawood translation]). A distinctive sign must be imposed upon them in order that they may be recognized and this will be for them a form of disgrace." Ibn Abdun also forbade the selling of scientific books to dhimmis, under the pretext that they translated them and attributed them to their co-religionists and bishops. In fact, plagiarism is difficult to prove since whole Jewish and Christian libraries were looted and destroyed. Another prominent Andalusian jurist, Ibn Hazm of Cordoba (d. 1064), wrote that Allah has established the infidels’ ownership of their property merely to provide booty for Muslims. In Granada, the Jewish viziers Samuel Ibn Naghrela and his son Joseph, who protected the Jewish community, were both assassinated between 1056 to 1066, followed by the annihilation of the Jewish population by the local Muslims. It is estimated that up to five thousand Jews perished in the pogrom by Muslims that accompanied the 1066 assassination. This figure equals or exceeds the number of Jews reportedly killed by the Crusaders during their pillage of the Rhineland, some thirty years later, at the outset of the First Crusade. The Granada pogrom was likely to have been incited, in part, by the bitter anti-Jewish ode of Abu Ishaq, a well known Muslim jurist and poet of the times, who wrote: "Put them back where they belong and reduce them to the lowest of the low..turn your eyes to other [Muslim] countries and you will find the Jews there are outcast dogs...Do not consider it a breach of faith to kill them...They have violated our covenant with them so how can you be held guilty against the violators?" The Muslim Berber Almohads in Spain and North Africa (1130-1232) wreaked enormous destruction on both the Jewish and Christian populations. This devastation- massacre, captivity, and forced conversion- was described by the Jewish chronicler Abraham Ibn Daud, and the poet Abraham Ibn Ezra. Suspicious of the sincerity of the Jewish converts to Islam, Muslim “inquisitors” (i.e., antedating their Christian Spanish counterparts by three centuries) removed the children from such families, placing them in the care of Muslim educators. Maimonides, the renowned philosopher and physician, experienced the Almohad persecutions, and had to flee Cordoba with his entire family in 1148, temporarily residing in Fez — disguised as a Muslim — before finding asylum in Fatimid Egypt. Indeed, although Maimonides is frequently referred to as a paragon of Jewish achievement facilitated by the enlightened rule of Andalusia, his own words debunk this utopian view of the Islamic treatment of Jews: "..the Arabs have persecuted us severely, and passed baneful and discriminatory legislation against us...Never did a nation molest, degrade, debase, and hate us as much as they.."…
hen North African invaders overturned the Germanic kingdoms that had held sway over the Iberian Peninsula since the fall of the Roman Empire.
The Portuguese reconquista gradually forced the Arabs south, driving them from their last strongholds along the Algarve coast in 1249. In the neighboring Spanish region of Andalusia, the Emirate of Granada would hold out for another 250 years.
While seven centuries of Arab rule in Andalusia produced architectural treasures like the Giralda in Seville, Córdoba’s Great Mosque and the Alhambra palace in Granada, the Islamic period in Portugal left few major monuments. The Andalusian cities developed as major centers of Islamic culture to rival Damascus or Marrakesh, but Portugal was always on the outer edge of the Muslim world and its frontier rulers invested little in grandiose construction.
But in recent years there’s been a renewal of interest in Portugal's Arab legacy.
Next year, Tavira will open a much larger museum of Arab culture and the nearby city of Silves - capital of the medieval Muslim kingdom of the Algarve in southern Portugal - has hosted a Center for Portuguese-Arab Studies since 2004.
More generally, there’s been a move by Portuguese scholars and public authorities to re-assess the influence of Arab rule.
“In the old days, the ideology clearly was that the Moors were the enemy,” Nina Clara Tiesler of the University of Lisbon’s Institute of Social Sciences said in a reference to the nationalist dictatorship that ruled Portugal until 1974.
“You still see something of that today. In school books the Moors are still the enemy, the other … but among the elite there has been a re-evaluation of this legacy. Since the late 1990s they’ve tried to show the Islamic heritage as something positive.”
The country’s best-know example of Islamic architecture is in the small, southeastern town of Mértola where the slender columns and outline of a mihrab in the parish church recalls that the delicate white building was once a mosque.
Although the physical remains are few, the intangible influence of those centuries of Moorish rule in Portugal is immense.
The Portuguese language is peppered with words of Arabic origin, often those relating to food, farming and manual work. One commonly used is oxalá - a direct descendent of insha’Allah, the term meaning “God willing.”
“If by magic it was possible to wipe out all the remnants of the Arab legacy from today’s Portugal, our ethnic, cultural, physical and human landscape would be completely different,” writes Adalberto Alves, the country’s best-known expert in the field.
“We might be blond instead of dark, we’d stop speaking the Arabized-Latin that we call Portuguese and we’d loose over a thousand words from our dictionaries. So many of our villages and towns would no longer exist or have to change their names. We wouldn’t know how to name the things we grow and eat. What would we call Jasmin, oranges, dates and pomegranates?”
In his book “Portugal: Echoes of an Arab Past,” Alves goes on to list the areas where his country has been marked by that past: from poetry to pastries; carpet weaving and guitar music; from the minaret-shaped chimneys that still adorn southern homes to the navigational sciences that allowed Portuguese ships to expand the boundaries of the known world and the irrigation systems used to cultivate the Algarve’s olive, fig and almond plantations.
These days, there is much talk in Portugal about a new Islamic presence. The Lisbon Islamic Community estimates there are 40,000 Muslims living in the mainly Roman Catholic nation of 11 million.
Many are Portuguese citizens of Indian origin who moved to Lisbon from Mozambique when the southern African nation became independent from Portuguese rule in 1975. Among the others are economic migrants from the former Portuguese West African colony of Guinea Bissau as well as newer arrivals from Pakistan, Bangladesh and Morocco.
Community leaders complain that their religion is often misunderstood and marginalized, particularly since the 9/11 attacks on the United States. There was much consternation when the Cardinal of Lisbon Dom José Policarpo last year warned Portuguese girls to “think twice about marrying a Muslim” to avoid running into a “heap of trouble.”
However Tiesler, the Lisbon-based sociologist, says the fact that so many of the country’s Muslims are well integrated, middle class, native-Portuguese speakers means Portugal has avoided the tensions seen in European nations with a large influx of workers from Islamic nations.
“It’s not the clash you see in other European countries where you had guest workers,” she said in a telephone interview. “The majority are Portuguese, they are not foreigners."…
bjugate Arabia. The annihilation of native Arabic culture is Sunna, the perfect example for all times and all Muslims. Said another way, the political theory of Islam is annihilation of Kafir civilization. How well did this political theory work out in history? Is this theory of annihilation at work today?
We have records of Mohammed’s last jihad against the Christians north of Arabia. After he died, Umar, the second caliph, took Mohammed’s jihad against the Christians and developed it into a war that conquered half of the Christian world. But this conquest was only the beginning of the political transformation. Sharia law was put into place and the Christian Kafirs became dhimmis. But Umar was not able to conquer Anatolia, the site known today as Turkey. For centuries, Islam attacked Anatolia and finally took Constantinople, now known as Istanbul, Turkey.
Take a look at the demographic history of the annihilation of the Greek Christian civilization:
This demographic growth chart of Islam has many things to teach us. The first is that the process of annihilation took centuries. Some people think that when Islam invaded, the Kafirs had the choice of conversion or death. No, absolutely not. Sharia law was put into place and the Christian dhimmis continued to have their “protected” status as People of the Book who lived under the Sharia law. The dhimmi paid heavy taxes, could not testify in court, hold a position of authority over Muslims and was humiliated by social rules. A dhimmi had to step aside for the Muslim, offer him his seat, could not carry a weapon and defer to a Muslim in every way. In all matters of society the dhimmi had to yield to the Muslim. Over the centuries, the degradation, lack of rights and the dhimmi tax caused the Christian to convert. It is the Sharia that destroys the dhimmis.
Notice where the curve is headed—100% Islam, just like Arabia. Today, Turkey is 99.7% Muslim. The Christian and Greek civilization of Anatolia is gone. It is annihilated.
What is tragic is that it seems that no one knows or cares. The Fethullah Gülen Movement (Turkish Muslim Brotherhood) of today pays for Christian ministers to go to Turkey and see an Islamic tolerant country where Christians live in beautiful harmony with Islam. And the ministers come back talking about what a wonderful society Turkey is and how well Christians are treated. After all, 0.3% of the Christians are still there in wonderful Turkey.
Look at two more Christian lands—Lebanon and Kosovo. This data only covers modern times and we do not see the beginning as we did in Turkey. See where these areas are going. In short decades, Lebanon and Kosovo will be 100% Islamic and two more Kafir civilizations will be annihilated.
It is a terrible irony that some Christians look at the destruction of Christianity and say that “those” were not real Christians. Indeed, that was the first reaction to the Islamic conquest of the first Christians, condemning those “other” Christians as heretics and saying that the jihad just pruned the garden of false doctrine.
Now, look at the next two demographic growth charts:
Pakistan and Bangladesh used to be Hindu cultures. Now they are Islamic and the few Christians and Hindus left are persecuted every day. While non-Muslims make great distinctions between religions, Islam sees them all as Kafirs. Orthodox Christians are Kafirs, Evangelical Christians are Kafirs, Hindus are Kafirs and atheists are Kafirs. ALL KAFIR civilizations must be annihilated. It is Sunna.
Let us look at one last feature of these curves. Once it starts, it never reverses. Islam never retreats. Slowly, year by year, century by century, the native Kafir civilization vanishes and is never able to fight back, never reverses Islam’s gains.
There is one exception to this law—force and the acceptance of war. Twice in history Islam has been driven out in Spain and Eastern Europe.
Today we see another approach to dealing with the Islam of annihilation. We ignore the history of annihilation and say that all we need to do is love Muslims and we will live in harmony, a wonderful multicultural civilization. A history of 1400 years without a single exception to the rule of annihilation and we will repeal it with a smile and a hug. All you need is love; love is all you need; all you need is love; love is all you need. Repeat that again and again, it will make a doctrine and history of annihilation go away. Actually, the way it works is that the history is never known. It is a cliché to say that those who ignore history are doomed to repeat it. It is a cliché but it is true. We have our foot on the path to annihilation today because we refuse to know history.
What is the lesson? Islam, peaceful Islam, is about destruction of all Kafir civilization. Only if the Kafirs realize the goal of Islam is annihilation of their culture, can the destruction be stopped. Islam is at war with Kafirs, and Kafirs are trying to “nice” their way out of destruction. Islam is at war, we are at nice. Mohammed has a dream that is coming true while we sleep.
Sources Kosovo: http://www.serbianna.com/columns/savich/011.shtml#6 Turkey: http://home.att.net/~dimostenis/greektr.html Lebanon: Tomass Mark, Game theory with instrumentally irrational players: A Case Study of Civil War and Sectarian Cleansing, Journal of Economic Issues, Lincoln; June 1997. Pakistan, Bangladesh: http://hrcbmdfw.org/blogs/bangladesh/archive/2007/07/13/722.aspx
Bill Warner, Director, Center for the Study of Political Islam Permalink /blog/the-annihilation-of-civilizations/ copyright (c) CBSX, LLC, politicalislam.com…
Most Western societies are based on Secular Democracy, which itself is based on the concept that the open marketplace of ideas leads to the optimum government. Whilst that model has been very successful, it has defects. The 4 Freedoms address 4 of the principal vulnerabilities, and gives corrections to them.
At the moment, one of the main actors exploiting these defects, is Islam, so this site pays particular attention to that threat.
Islam, operating at the micro and macro levels, is unstoppable by individuals, hence: "It takes a nation to protect the nation". There is not enough time to fight all its attacks, nor to read them nor even to record them. So the members of 4F try to curate a representative subset of these events.
We hope that free nations will wake up to stop the threat, and force the separation of (Islamic) Church and State. This will also allow moderate Muslims to escape from their totalitarian political system.
The 4 Freedoms
These 4 freedoms are designed to close 4 vulnerabilities in Secular Democracy, by making them SP or Self-Protecting (see Hobbes's first law of nature). But Democracy also requires - in addition to the standard divisions of Executive, Legislature & Judiciary - a fourth body, Protector of the Open Society (POS), to monitor all its vulnerabilities (see also Popper). 1. SP Freedom of Speech Any speech is allowed - except that advocating the end of these freedoms 2. SP Freedom of Election Any party is allowed - except one advocating the end of these freedoms 3. SP Freedom of Movement The government can import new voters - except where that changes the political demographics (i.e. electoral fraud by means of immigration) 4. SP Freedom from Over-spending
People should not be charged for government systems which they reject, and which give them no benefit. For example, the government cannot pass a debt burden across generations (25 years).
An additional Freedom from Religion is be deducible by equal application of law: "Religious and cultural activities are exempt from legal oversight - except where they intrude into the public sphere (Res Publica)"