The 4 Freedoms Library

It takes a nation to protect the nation

With thanks to this website, which also gives the sources. I can't upload the docs because they exceed the 5MB limit of Ning:

That magazine is mind boggling.  Making bombs and so on is so easy.  Plus they give all the info you need (like encrypting communications) to defeat intelligence gathering activities.  To think that our so-called 'Security Services' have known about this stuff being in our country for years, and done nothing about it.

Please be aware that downloading those magazines may put you on the radar of the Security Services and grant you undesired attention.  Also, I think it may be an offence in the UK to possess them.  

I will try review the content as much as I can, then post my reflections here, before deleting them from my hard disk.  To talk about Islamic Terrorism without reading Inspire magazine is a bit like discussing Christianity without reading the New Testament.  

After scanning all the magazines, it becomes apparent that our governments are making a cover-up of the reality:

  • AQ have detailed instructions for all their operations and they are easy to perform
  • AQ have enough security instructions to allow their Western converts to remain undetected
  • Our societies are even more vulnerable than I ever imagined, after seeing the targets they've identified and how to attack them
  • The attacks by financial drain are just as important as the violent and terrorist ones
  • AQ firmly grounds all its beliefs in Islamic theology, in a pattern established by Bin Laden
  • Our response to their ideology is totally off-wack, and getting worse (with the prohibition on mentioning Islam, etc)

I think I've reviewed enough to give a basic idea of what Inspire magazine is all about.  It reflects very badly on both the performance and the fundamental strategic attitude of our security services and political leaders. 

Note the pattern: detailed instructions on how to commit a terrorist operation X, followed by detailed theological justification for X based on Islamic scripture.  And our governments tell us there's no connection? Even when X is a:

  • pressure cooker bomb (issue 1)
  • forest fire
  • car burning

Tags: Al, Inspire, Magazine, Qaeda:

Views: 563

Replies to This Discussion

There’s only one way

Fight those adjacent to you of the kuffâr and let them find in you Harshness.  [9: 123]

Inspire Issue9 p30: Another Government Cover-Up: Firebombing as stated Islamist Policy

No doubt they don't want any Australians or Californians who've lost homes or family to have any of those totally 'unjustified' feelings of 'Islamophobia'?  Just consider for a minute how VULNERABLE our societies are, in so many ways, and how pathetic the response of the governments has been.  It is clearly only a matter of time before we are using the word 'Intifada' in the West, and the authorities simply can't cope with the flurry of attacks.

It is your freedom to ignite a firebomb - by the AQ Chef

On December 2002 and in the south of Australia, flames of fire caused the
eruption of 79 conflagrations in New South Wales, it spread to its environs.
There were more than 4500 firefighters struggling to stop fires burning.
Those crews were even backed up with helicopters' support. It is considered
the worst event of wild fires during 30 years. 19 houses were damaged at
first and then, the fire went towards Sydney city where a firestorm erupted.
It burnt down more than 500 houses. In that horrifying day, this firestorm
released a heat energy equal to that of 23 nuclear bombs.
In America, there are more houses built in the country sides than in the cities. It is difficult to choose a better
place other than in the valleys of Montana where the population increases rapidly. In the year 2000, a fire
that is considered to be the biggest in the American history flared up in one of those valleys. It spread in a
space equal to that of London. The fire burnt down 70 houses as well as a hundred car. On July of the same
year and in the same place, a thunderstorm lighted 78 massive blazes in just one day, most of them were
deadly firestorms.
On August 6th, wild fires extended on the sides of a valley, south of Darby town. Six separated fires started
and then met to form a massive fire that burnt down tens of houses. Winds caused by the fire generated a
fiery circles whose diameter was more than 150 m. Winds' speed reached 64 km/h.
In the year 1983, a fire in the south of Australia, caused by ferocious windstorm, burnt an area equal in
size to four-fold of Hong Kong in only two days. This was one of the biggest firestorms in the last century.
It raged over more than 2,600 square miles of bush, farms, and forests. At least 70 people died, as flames
driven by 50-mile-per-hour winds trapped victims in cars and engulfed thousands of homes.
These fires were destructive in the full sense of the word. All of them were not human-caused fires. These
fires ruined the dry before the green, exhausted lives and properties, wiped out a lot of farms and houses,
destroyed thousands of trees that are used in manufacturing and created an atmosphere of terror and
We mention such examples only to show the magnitude of the destructive impact that fires or firebombs
make, to then ask the question: Is it possible for us to cause a similar destructive impact using a similar
The answer is: Yes, it is possible. Even in a shorter time and with much bigger destructive impact.
How is that possible?
Here is the answer to that question. We are mentioning here three points in details and they are as follows:
1- Ask for the assistance of Allah - glorified is He above all- and depend on Him.
2- Choose the right time and suitable circumstances.
3- Use the ember bomb.

It is the most important step of all in the operation of jihad as Allah is the one who facilitates the suitable
circumstances and times. He - glorified is He above all- is the one who orders the fire to burn and to spread
and also to stop. Depending on Allah is the foundation and then invoking Him in prayer before, during and
after the operation

Q: What is the best time and circumstances to ignite destructive fires?
The most important environmental and atmospherical conditions that add to the fires’ devastation and
speed of spreading - making it difficult to handle - are often general conditions in most forests and specific
conditions in others.

General conditions:
1. Dryness: when the percentage of dryness increases in a forest, the percentage of combustible woods
also increase significantly. Dryness in most cases increase with the increment of heat temperature and the
deficiency of rains. There exists a percentage of dryness and humidity where the forest becomes prepared for
conflagration. This percentage differ from one forest to another according to the time of the season which
differ from one place to another. In Australia for instance, spring time is the most suitable for conflagration
in the north while the worst fires in the south erupt in the dry summertime. In Queensland and New South
Wales, the hazards of fires come to a climax in the summer season.
2. Winds: it is considered to be the second element in importance as it multiplies the speed of spreading
for fires to four times as much. That makes the mission of firefighters practically impossible. Winds also cast
burning embers to far distances that might cause another fire somewhere else.
Those are the most important of general conditions that cause fires and help its spreading.
Therefore, a mujahid should choose the appropriate season which has two elements in it, dryness
and winds.

Specific conditions of certain forests:
1. Pinewood : it has two characteristics that set it apart from other forests. It produces substances that are
combustible when heat temperature rises which means the increment and the acceleration of spreading for
the fire. These types of forests are found in large number in Australia as well as America.
2. Crown fires [advance through the tops of trees]: there are some types of forests that have its trees close
together and its branches concentrated and touching each other. This type starts the spinning fires as fire
becomes concentrated on the top of one tree, moving to the top of the other tree. This type of fires are
extremely hot as temperature reach to more than 1000 degree celsius, swallowing whole trees in seconds.
3. Steep slope fires [climbing fires]: combustible slopes are considered more rapid in terms of fire spreading
than other environments. The ascension of fire from bottom to top is faster than from a level horizontal point because it is known that the head of the fire is the highest in temperature so when the combustible trees are in a high sloping angle, the head of the blaze becomes in a place of direct contact with other trees so it lights them up and fire runs up the slope in a short time.That guarantees a faster spread of burning.
[detailed instructions on how to construct an Ember Bomb, and its Igniter: either electric (3 methods) or simple timing (3 methods) ]

Practical method for the operation

First: Choosing the targeted country:
This is done according to the basis of weather this country or that is at war with Islam and Muslims.
The greatest war that has been waged on Muslims since the passed decades up to now is the so
called war on terror. Leading the list of the countries that are waging this war is America, Britain and
Israel. Then comes the NATO’s countries and whoever enter into their alliance. The targeted areas
must be in the land of Kuffr but away from Muslims populated areas so that damage is only restricted
to the people of Kuffr. Therefore, the lands of Muslims are not targeted at all even if their hireling
ruling regimes are participating and are in alliance against the Muslims.

Second: Choosing the suitable season for conflagrations:
In such season, there exists a high percentage of dryness and strong winds. Having knowledge of that
could be through the following ways:
1- Watching the weather expectation news broadcast.
2- Keeping update of the daily newspapers. There are also scientific magazines that study the climate of each country.
3- Internet includes a great deal of information that are related to climate.

Third: The method of execution:
a- Choose the best place to position your bomb. The ideal place for that consists of the following:
1- High abundance of trees that cause heat temperature to increase, speeding up the spreading of fire.
2- Areas that are close to buildings in an effort to cause casualties.
3- Ember bombs should be placed in the first third of the targeted forest and also placed on the opposite direction of the winds so that winds move fire quickly to the rest of the forest.
• Important note: it is better to prepare more than 30 bomb to distribute according to separated points.

b- Choosing the appropriate time: take into consideration the time when showing up is not attracting attention, like positioning the bombs at night. It is even better if that is followed by retreating to another city. The bomb should be timed in a way that burning occur after guaranteeing a safe withdrawal.

c- When trees are abundant and close from each other and the wind is strong, it is better to position the bomb on the top of the tree and make sure it is fixed properly in place so that spinning fires are formed.

A diagram showing the combustible areas in the U.S.

A closer look at the economic losses:
The burning of hundreds of hectares of wood that is used in wooden commercial products
causes significant losses to the factories and companies of wooden products and everything
that is linked to this trade. Especially when the cause of fire is deliberate and organized
frequently. That means the continuity of loss. It also means more losses for insurance
companies. Extra elements in causing other losses are means for different techniques and
equipment for fire extinguishing. The economic damage does not stop there because fire
eats the dry before the green. It does not differentiate between this and that. It swallows
up everything in front of it. Things like homes, cars, farms and private properties. A practical
example of that took place in the summer of 2009 in California, where estimated losses
exceeded $ 2 billion dollar. All due to severe fires.

Is that it?
No, it goes beyond the economic damage to the loss of life. In the latest devastating fires that
occurred in the forests of Chile, fires burnt the bodies of seven firefighters and put an end to
their lives. All of that apart from the most important damaging result that is the spreading
of terror among the targeted community. That is the most important demand of military
operations. Our Prophet صلى الله عليه وسلم mentioned to us that the weapon of fright is among the strongest
weapons which the Muslim ummah of Muhammad is distinguished with. He صلى الله عليه وسلم said: '' Allah
made me victorious by frightening [my enemies] for a distance of one month’s journey.'' al-bukhari
So fright is of the most important means of obtaining victory over the enemies.

Lastly, we ask: Is it possible to control an organized fire with the modern day tools,
such as sensor machines via satellite, helicopters, reconnaissance squads or else?
We answer by saying that fire is one of the soldiers of Allah which He sends upon the
disbelievers and controlling it in all cases is impossible, because if the Almighty Allah
commanded to destroy, He destroys. Today we are witnessing fires unintentionally started by
“people” – as they say and yet difficult to control. Some can’t be controlled except after fire
reaps the ground completely. What happened in occupied Palestine of fire burning carried out
by al-Masadah jihadi brigades is the best proof for that.

The Almighty says: ﴾ So there came upon it [i.e., the garden] an affliction from your Lord while they were asleep. And it became as though reaped} [19,20;68] to His saying: ﴾ Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew ﴿ [33:68]

The bottom line is that the mujahid isn’t required of anything except taking by the previously
mentioned means, then turn to Allah as He is the one sought for help and reliance is on Him alone.

Issue9 p45: Burning the Kuffar's Forests - Theological Justification

You see the pattern here?  Detailed instructions on how to commit a terrorist operation, followed by detailed theological justification based on Islamic scripture.  And our slimy cowardly governments tell us there's no connection? 

The Ruling of Burning the Forests in the Land of the Kuffar Enemies - by Shaykh Harith al-Nadari

1. Shaykh Harith Al Nadari, better known as Muhammad al-Murshidi. Holder of a master's degree in Islamic studies
from al-Eman university of Sana'a. He served as the speaker of the university's masjid in Sana'a. He was jailed twice in the
Yemeni political security prison with the accusation of urging the masses to perform jihad.
2. ( Gamia’a Al Bayan 23/271) [Collector of statements].

Because jihad fe sabeelillah has rules of conduct and moral codes that the Muslims have to stick to. I insisted on providing our readers with more insight on the legitimacy of this act even though it is agreed upon by the majority of scholars of Islam. I did this for two reasons: First, I was urged to do so because of the lack of English translated evidences. Especially those related to the fiqh of jihad. Second, because of the difficulty of finding and accessing such materials raises many questions regarding this subject. Alhamedlilallah, I was privileged to meet Shaykh Harith1 who took on the task of researching and making clear the rule of Allah and His Messenger as well as the scholars of Islam’s sayings with regard to the legality of this action. It goes without saying that America and her allies might not like the following, but do we Muslims really care about what they like and what they don’t like.After all, we are in a state of war with them. We must not be restricted by their rules which they break constantly. The crimes of the U.S. and Britain against the Muslims are countless and aren't concealed. We aren't obliged to their ethics of war; we take our ethics of war from the Sharia of our Lord. Of course, you will be hearing this and that about the dangers of attacking our enemy in certain way, but you won't hear a word about the drones’ attacks that are killing large numbers of Muslim women and children, even the cattle and trees didn't escape their attacks. They have their drone aircrafts and we have the sharia of Allah that allows us to retaliate against the oppressors in the most appropriate way. Shayke Harith: All praise be to Allah, the lord of the world. Peace be upon the Messenger of Allah,Muhammad, his family, his companions and those who follow their path. Indeed, the actions and words of the Muslim are disciplined by Sharia so he or she does not engage or abstain except by the divine teachings which are in the Qur'an and the Sunnah. Therefore, we are obliged in our peace and our war by the divine orders. Hence, the most beloved thing to us is that the rulings of Allah have effect upon us first and then upon the people. For that sake we call to the fight and we fight, so that the word of Allah is the highest. Our war with the enemies of Allah is multifarious, but at the same time it is disciplined according to the Sharia of Islam. We obtain victory only from Allah and as long as we commit ourselves to the laws of the Almighty Allah, we are without a doubt victorious. Before burning the forests we must know the Sharia ruling regarding this action and my legitimate declaration is as follows: The burning of forests, farms, orchards and meadows in the land of the Kuffar enemies is a legitimate act. According to the book of Allah and the Sunnah of His messenger .??? ???? ???? ???? As for the evidence from the Qur’an, is the Almighty’s saying: ? What you cut down of the date-palm trees (of the enemy) Or you left them standing on their stems. It was by Allah’s Permission.?[59:5] Ibn Jarir al-Tabari – may Allah have mercy on him- said: [and this verse was revealed as stated regarding the incident when the messenger of Allah ??? ???? ???? ???? cut the palm trees of Bani al-Nadeer and burn it. The people of Bani al-Nadeer then said to the messenger of Allah :??? ???? ???? ???? You were forbidding corruption and censuring it, but why do you cut our palm trees and burn them? Allah then revealed this verse, informing them that which the Prophet ??? ???? ???? ???? cut or left, it was by Ibn Katheer – may Allah have mercy on him- said: [many of the Mufasireen3 said: al-Lina means the variety of dates except al- Agwa4. Ibn Jarir Said: It is all kinds of palm trees. And he related from Mujahid. And this also include the trees in al-Bouira5 ; this is because the Messenger of Allah ??? ???? ???? ???? as he besieged them, He ??? ???? ???? ???? ordered to cut their palms-trees in order to insult them, to terrorizes and to bring fright to their hearts].6 The proof from the Sunnah is the narration by Ibn ‘Umar - may Allah be pleased with him and with his fatherthat he said: ''Allah’s Apostle ??? ???? ???? ???? had the date-palm trees of Bani al-Nadeer burnt and cut down. There upon Allah revealed: ? What you cut down of the date-palm trees (of the enemy)Or you left them standing on their stems. It was by Allah’s Permission.? [59:5]7 Imam al-Nawawi- may Allah have mercy on him- said: [ in this hadith there exists the permissibility of cutting and burning the trees of the Kuffar]. Abdulrahman bin Qasim, Nafia’a ibn Omar, Malik, al-Thawari, Abu Hanifa, al-Shafi’i, Ahmad, Isahaq and the majority said the same. Abu Bakr al-Sideeq, al-Layeeth bin Sa’ad, Abu Thawr and al-Awzai’i –may Allah be pleased with them- in a narration that goes back to them said: it is not permissible.8 In order to clarify the sayings of the Muslims scholars on the ruling of burning the kuffar’s trees and crops, we mentioned the sayings of the scholars from all of the madahib of the people of Islam. First: From the jurisprudence of al-Haneefiyah9 Imam Abu Yusuf – may Allah have mercy on him- said: [ Abu Hanifa- may Allah be pleased with him- said: [ It is ok to cut the trees of al-Mushrikeen [the polytheists] and their palms and to burn them, that is because the Almighty Allah revealed: ? What you cut down of the datepalm trees (of the enemy) Or you left them standing on their stems. It was by Allah’s Permission?. [59:5] 10 Imam al-Kasani –may Allah have mercy on him- said: [ there is nothing wrong with cutting their fruitful and unfruitful trees, spoiling their crops, for the Almighty’s saying: ? What you cut down of the date-palm trees (of the enemy) Or you left them standing on their stems. It was by Allah’s Permission and so He would disgrace the defiantly disobedient? Allah - glorified is He above all- permitted in the beginning of the holy verse the cutting of the palms-trees. He pointed out in its end that that is to be an abasement and an irritation for the enemy by His saying: ? and so He would disgrace the defiantly disobedient? And it is ok to burn their fortresses with fire, to drown them with water and to ruin and demolish them, to strike them with the mangonel for Allah’s saying- glorified is He above all-: ? they destroyed their houses by their [own] hands and the hands of the believers?[59:2]And because all of that is considered to be a form of fighting due to what it has of vanquishing the enemy, subduing and enraging them.11 Second: From the jurisprudence of al-Malikiya12 Ibn al-Qasim al-Maliki- may Allah have mercy on him-said: [ Makhrama bin Bakeer narrated from his father saying: I asked Abdulrahman ibn al- Qasim and Nafia’a ibn Omar about the enemy’s tree, is it cut? And are their houses destroyed? He said: yes. I said to ibn al-Qasim: Did Malik see anything wrong with cutting the trees weather fruitful or not? He said: Malik said: Trees are cut in their land, the fruitful and the unfruitful and there is no harm in doing that. I said: Did he see the burning of their villages and their fortresses and the cutting of their trees better or abstaining from that? He said: I do not know, but I heard him say: Nothing was wrong with that and he was interpreting this verse : ? What you cut down of the date-palm trees (of the enemy)Or you left them standing on their stems. It was by Allah’s Permission and so He would disgrace the defiantly disobedient? [59: 5] And whenever the mention of cutting the trees and the destruction in their country comes up, he would construe this verse. Malik also stated that the Messenger of Allah ??? ???? ???? ???? cut the palms of Bani al-Nadeer].13 Abu Abdullah Muhammad ibn Yusuf al-Abdari, famous as al-Muwaq said: [ Ibn al-Qasim said: There is nothing wrong if their fortresses are struck with the mangonel. That foodstuff and water supply is cut off [from them] even if there were Muslims among them or children. al-Ashhab said that as well. He said in al-Modawana: There is no harm in burning their villages and fortresses, drowning them with water, cutting down the fruitful trees and other trees because of the Almighty’s saying: ? nor do they tread on any ground? [9:120] Also '' Allah’s Apostle ??? ???? ???? ???? had the date-palm trees of Bani al- Nadeer cut down and burnt ''.14 Third: From the jurisprudence of al-Shafi’iayah 15 Imam al-Shafi’i –may Allah have mercy on him- said: [There is nothing wrong in cutting the fruitful trees, sabotaging the buildings and burning that which belong to the enemy’s countries. Also, there is no harm in burning what they [the Muslims] are in a position to burn of wealth, foodstuff and that which have no soul in it because the Messenger of Allah ??? ???? ???? ???? burnt and cut down the palm-trees of Bani al-Nadeer, of the people of Khaibar and of the people of Taif so the Almighty Allah revealed concerning the incident of Bani al-Nadeer : ? What you cut down of the date-palm trees (of the enemy) Or you left them standing on their stems? [59:5] the verse.16 The eloquent speaker, al-Sherbini – may Allah have mercy on him- said: [ And it is permissible for us to damage their buildings through sabotaging and their trees through cutting and other means, as well as everything that is not an animal with the aim of fighting and overcoming them because of Allah’s saying: : ? What you cut down of the date-palm trees (of the enemy) Or you left them standing on their stems. It was by Allah’s Permission? And the reason for its revelation is that the prophet ??? ???? ???? ???? ordered to cut off the palm-trees of Bani al-Nadeer. [when doing that] one of those from the fort said: this is corruption O Muhammad, and you prohibit corruption! This verse then came down. Narrated by the two sheikhs [Bukari and Muslim] from the hadith of Ibn Umar. So if the overcoming [of the enemy] is dependent on damaging that. It becomes obligatory as affirmed by al-Mawaradi and others. [in this manner] It is permissible to ruin them if gaining them is not expected for us, that is applied on buildings and trees, in order to enrage them and be harsh against them [the disbelievers]. The Almighty says: ? nor do they tread on any ground that enrages the disbelievers} [9:120] the verse. And He said: { they destroyed their houses by their [own] hands and the hands of the believers?. [59:2] 17 Fourth: from the jurisprudence of al-Hanabilah 18 Ibn Qudaamah al-Maqdisi- may Allah have mercy on him- said: [and their trees aren’t cut and their planting isn’t burnt unless they do so [the same] in our lands, then that is done to them to make them desist. The summary is that the trees are divided into three sections: 1- Those which need to be destroyed like the ones close to their fortresses and prevent from fighting them or the ones they use to hide themselves from the Muslims or needs to be cut to widen a road or to make fighting possible or to close up a hole or to repair a road or used to shield the catapult or other or if they are doing this to us, then that is done to them in order to make them refrain. The pervious is permitted with no dispute that we know of. 2- Those which harm the Muslims if cut because they benefit from its remaining, needed for their cattle or to sit in its shadow or eat from its fruits or that the habit has not been so between us and our enemy that if we do it to them, they do it to us as this is prohibited due to the damage that is caused to the Muslims. 3- Apart from those two sections. Those [trees] which do not cause harm to the Muslims nor benefit them but [by cutting or burning them] enrage the disbelievers and cause harm to them. It has two narrative concerning it: First narrative: It is not permissible because of the hadith of Abu Bakr and his instruction that has been narrated and attributed back to the Prophet ??? ???? ???? ???? and because it involves pure wasting. For that, it is not permissible, it is like slaying an animal. This was said also by al- Awazai’i and al-Laith and abu Thawr. The second narrative: It is permissible. That was said by Malik, al-Shafi’i, Isahaq and Ibn al-Munthir. Isahaq said: [ burning is Sunnah if it causes a crushing harm to the enemy because of Allah’s saying: ? What you cut down of the date-palm trees (of the enemy)Or you left them standing on their stems. It was by Allah’s Permission and so He would disgrace the defiantly disobedient? And [ Ibn Umar narrated that: '' The Messenger of Allah ??? ???? ???? ???? burnt the palm trees of Bani al-Nadeer and cut and it was at a place called al-Buwaira, so Allah revealed: ? What you cut down of the datepalm trees? and Hassan bin Thabit said the following poetic Verses about this event: “ The terrible burning of al-Buwaira has been received indifferently by the nobles of Bani Luai (The masters and nobles of Quraish).” 19 Fifth: From the jurisprudence of al-Dahiriya20 Imam Ibn Hazm said: [ Permissible is the burning of the Mushrikeen’s [the polytheists] trees, foodstuffs, crops, residences and destroying them. The Almighty Allah says: ? Whatever you have cut down of [their] palm trees or left standing on their trunks – it was by permission of Allah and so He would disgrace the defiantly disobedient?[59:5] And the Almighty said: ? nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed?[9:120] And Allah’s Apostle ??? ???? ???? ???? had the date-palm trees of Bani al-Nadeer cut down -that was on the border to the dwellings of al-Madinah- despite the fact that he [Allah’s Apostle ??? ???? ???? ????] came to know that it will end up to be for the Muslims in someday or another].21 Sixth: From the jurisprudence of some of the distinguished imams among the mujtahideen22: Imam Ibn Taymiyah- may Allah have mercy on him- said: [The scholars have agreed upon the permissibility of cutting the trees (of the enemy) and the destruction of the populated buildings when needed to].23 Muhammad Ibn Ismail al-San’aani - may Allah have mercy on him- said: [Narrated by Ibn Umar : ''Allah’s Apostle ??? ???? ???? ???? had the date-palm trees of Bani al-Nadeer burnt and cut down''. This indicates the legality of spoiling the possessions of Ahl al-Harb24 through burning and cutting for an expected benefit. Regarding that, this verse was revealed: ? Whatever you have cut down of [their] palm trees?[59:5] The mushrikoon [the polytheists] said: you [O Muhammad] do forbid corruption in the land, what is that of cutting the trees and burning them? etc... And the opinion of the majority hold the view of the permissibility of burning and ruining in the land of the enemy. al-Awaza’ai and abu Thawr disliked that, objecting that Abu Bakr - may Allah be pleased with him- instructed his armies not to do that. I answer their objection by saying that Abu Bakr saw that there is a benefit in its remaining as he knew that it would probably end up for the Muslims so he wanted to keep it for them. And this [act] is connected with noticing the benefit].25 After this clarifications from the Book of Allah, the Sunnah of His Prophet ??? ???? ???? ????, what we have cited from the words of the imams of knowledge and fatwa throughout the ages and from the different schools of thought, we come to the conclusion that the burning of forests in the land of the enemy among the disbelievers is of the legitimate acts. It is of the jihad in the sake of the Almighty Allah. May Allah the Almighty guides us to every deed that He loves and is pleased with. And may Allah have mercy on a slave that acts upon what he knows. And all praise be to Allah, the Lord of the worlds.

(Issue10 page9)

The blind sheikh complains about having to wash his own underwear. I'm guessing this is a standard condition in all the cash strapped US prisons. But of course, as part of the master race, he should be given special privileges, and a Kaffir made to wash his underwear for him.

(Issue10 page16)

Torching Parked Vehicles in Sweden and France can't possibly have anything to do with Islam.  Or can it?


Issue 10 (Spring 2013) details how to cause multiple road accidents by placing oil on bends of a hilly road, a bridge or a tunnel.  I predict:

(1) We will see this happen before the end of this year

(2) The person will probably not be caught (he's told how to avoid detection)

(3) Even if the person is caught, and is Muslim, the media will all say it is nothing to do with Islam.

I wonder if Ladbrokes will accept a bet from me on this?

The above section on causing multiple accidents by oil on the roads is followed by instructions on how to make a tire burster.  This section states clearly that the aim is two fold:

(a) cast terror into the hearts of the infidel

(b) exhaust the infidel's financial resources by multiple insurance claims

[Issue 4 page 24-25]

Fire-starters should be classed as “urban terrorists”, according to WA’s emergency services minister, as authorities investigate whether Perth’s latest bushfire was lit deliberately.

We really shouldn't be surprised that politicians and the media are so slow to realise that such fires could well be not just terrorism, but muslim terrorism.  Since MI5 will talk about "nationalist" terrorism, but refuses to put the words "islam" and "terrorism" on the same page, then politicians and the media (and the public) are going to be very slow to realise that activities like these bush fires are exactly the kinds of things that muslim terrorist leaders advise muslims to do.

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Thousands of Deadly Islamic Terror Attacks Since 9/11

Mission Overview

Most Western societies are based on Secular Democracy, which itself is based on the concept that the open marketplace of ideas leads to the optimum government. Whilst that model has been very successful, it has defects. The 4 Freedoms address 4 of the principal vulnerabilities, and gives corrections to them. 

At the moment, one of the main actors exploiting these defects, is Islam, so this site pays particular attention to that threat.

Islam, operating at the micro and macro levels, is unstoppable by individuals, hence: "It takes a nation to protect the nation". There is not enough time to fight all its attacks, nor to read them nor even to record them. So the members of 4F try to curate a representative subset of these events.

We need to capture this information before it is removed.  The site already contains sufficient information to cover most issues, but our members add further updates when possible.

We hope that free nations will wake up to stop the threat, and force the separation of (Islamic) Church and State. This will also allow moderate Muslims to escape from their totalitarian political system.

The 4 Freedoms

These 4 freedoms are designed to close 4 vulnerabilities in Secular Democracy, by making them SP or Self-Protecting (see Hobbes's first law of nature). But Democracy also requires - in addition to the standard divisions of Executive, Legislature & Judiciary - a fourth body, Protector of the Open Society (POS), to monitor all its vulnerabilities (see also Popper). 
1. SP Freedom of Speech
Any speech is allowed - except that advocating the end of these freedoms
2. SP Freedom of Election
Any party is allowed - except one advocating the end of these freedoms
3. SP Freedom from Voter Importation
Immigration is allowed - except where that changes the political demography (this is electoral fraud)
4. SP Freedom from Debt
The Central Bank is allowed to create debt - except where that debt burden can pass across a generation (25 years).

An additional Freedom from Religion is deducible if the law is applied equally to everyone:

  • Religious and cultural activities are exempt from legal oversight except where they intrude into the public sphere (Res Publica)"

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